中文论著：
1965
“哲学与科学知识”, , 大华晚报社, 台北
1966
“当代归纳理论中的几个问题”，《鹅湖月刊》，台湾大学出版社，1966年，pp. 493-502.
“自方法学观点论科学发展基础”, , 1966年 pp.18-21
1967
“近代逻辑：意义、内涵与语言之关系”，《思与言》，1967年5：2，pp. l5-20.
《科学, 真理与人类价值》，台北市：三民书局。1967年。 243页。
《中国哲学与中国文化》，台北市：三民书局。1967年。 233页。
“当代哲学之发展世界的意义”, 东方杂志,台湾商务印书馆,1967年, pp.66-67

1968

“孔子的智慧”，《思与言》，1968年5，页1359至1422.
1973
“论致中和与致良知”, 哲学评论, 国立台湾大学哲学系, 1973年, pp. 3-24

1974
《中国哲学与中国文化》，台北市：三民书局。(第二印) 1974年。1-233页。
《科学真理与人类价值》，台北市：三民书局。1975年。 1-243页。

1975
“从哲学看文学-论文学四义与文学十大功能“, , 中外文学月社, 1975年, 18-47页
“中国哲学之再生与挑战“, 中国论坛, 中国论坛社, 1975年, 53-57页

1976
“谈人生哲学与人性的体验“, 东方杂志, 东方杂志社, 1976年, 55-58页
“文科“, , 中央研究院, 1976年, 29-32页

1977
“美国哲学之发展及其未来”, , 淡江学院, 1977年, 169-186
1980
“序当代墨家研究”，载《墨辩研究》，锺裕联主编，台北：三民书局，l980年。
《中国哲学的现代化与世界化》，北北：中国和平出版社，1980年。285页。

1982
“易经中的「理」与「气」 --  对中国哲学中「有」与「无」的重新考察”，《新亚学术集刊》，1982年：3，页53至71。

1983
《现代逻辑暨科学方法论基础术语辞典》（主编），台北：联经出版事业公司，1983年。

1984
《生活素质的哲学分析:  论生活素质的要素及其评价》，台北：中央研究院三民主义研究所，1984年。 40页。
《自孔子之知与朱子的理申论知识与道德制互基性(互为基础)》，台北：中央研究院三民主义研究所，1984年。 24页。
《论现代与传统的理性的结合: 三民主义的中西哲学基础》，台北：中央研究院三民主义研究所，1984年。 84页。
“中国哲学在今日世界中的再生与挑战“ (英文稿), 东吴大学, 1-12页

1985
《中国哲学的现代化与世界化》，台北：联经出版事业公司，1985年。 352页。
“中国哲学范畴问题初谈”,, 北京, 人民出版社, 40-96页，1985年
“建立中国的管理哲学”, , 台北, 中国论坛社,28-34页，1985年
“论柔性攻势与内部转化”, , 台湾, 中国战略学会, 59-71页，1985年
“人性哲学,文化输出与统一中国”, , 台湾, 光复大陆设计研究委员会, 13-15页，1985年
“禅的逻辑”（英文稿），《东吴大学哲学系传习录第四期抽印本》，台湾，东吴大学，1-35页，1985年
“中国哲学之再生与挑战”，《挑战与再生》，台北，幼狮文化事业公司，17-32页，1985年
“整体定位 应变创新”，《实践月刊》，台北，实践月刊，44-51页，1985年
“中国哲学范畴问题初谈”，《汉学研究》，台湾，汉学研究资料及服务中心，81-126页，1985年
“谈如何发扬中华文化以促进世界大同”，《宪政论坛》，台湾，国会刊物，23-30页，1985年

1986
“如何重建中国哲学-《中国哲学的现代化与世界化》代序”，《中国文化与中国哲学》，东方出版社，549-559页，深圳大学国学研究所，1986年
“中国文化的现代化与世界化”，《东西文化与中国现代化讲演集》，浙江省青年社会科学工作者，133-157页，1986年
《知识与价值：和谐, 真理与正义的探索》，台北：联经出版事业公司1986年。466页。
“从禅宗的 本体论脆论 到欧美佛学研究的现况”，《当代学人谈佛教》，台北，东大图书公司，87-106页，1986年

1987年
“理学与心学的批评的省思:  总论黄宗羲哲学中的理性思考与真理标准”載 吴光主编《黄宗羲论: 国际黄宗羲学术讨论会论文集》，杭州：浙江古籍，1987年。页8至45。
“论方东美哲学的本体架构”,,台湾,国际东美哲学研讨会,77-89页

1988
的“时中“观念与孔子思想, 中国哲学 第十四辑, 北京, 人民出版社, 27-37页, 中国哲学编辑部, 1988年
《中国现代化的哲学省思 --「传统」与「现代」理性的结合》，台北：三民书局。1988年。 185页。
“中国现代化的哲学省思：从本体诠释学观点论中西文化中的异同问题”，载《中西文化比较研究》，北京：1988年，144-157页 .
《中国哲学的现代化与世界化》，北京：中国和平出版社1988年。285页。
“禅佛教-显密融合的基础”,,台湾,佛光出版社,547到548页,1988年.
“禅与显密融合”,,台湾,佛光出版社,581到582页,1988年.
“易经管理系统及其应用:C理论(上)”,,北京,中国管理科学研究会,17到27页,1988年.
“孔子哲学中的创造性原理-论生即理与仁与生”,国际孔子会议,台北,国际孔学会议大会秘书处,135-144页,1988年.
“评论: 世界万世宗师孔子-孔子哲学的当代与世界意义”,国际孔学会议,台北,国际孔学会议大会秘书处,1643-1647页,1988年.
“李退溪的 四端七情 说与孟子,朱熹的思想”,学术月刊,上海,人民出版社,42-47页,上海市哲学社会科学学会联合会,1988年.

1989
“论方东美哲学的本体架构”載 國際方東美哲學研討會執行委員會主编《方東美先生的哲學》，台北：幼獅文化事業公司，1989年。页77至90。
“创生性范畴之分析-论怀德海与宋明儒学之类同与分野”,中西文化异同论,北京,三联书店,102-126页,1989年.
“评论-儒家思想与现代化:理论分析与实证研究”,中国论坛,中国,中国论坛社,25-29页,1989年.
“孔子哲学中的创造性原理-论生即理与仁即生”,幼狮学誌,台北,幼狮文化事业公司,1-14页,1989年.
“中国语言与中国传统哲学思维方式”,新华文摘,北京,人民出版社,160-162页,1989年.

1990
“禅的吊诡性与逻辑性”，载《中国佛学》，北投：中国佛教研究所，1990年，pp. 34-75.
“禅的逻辑和脆论”，中华佛学学报-第三期，台湾，中华佛学研究所，185-208页，1990年。
“孔子哲学中的创造性原理-论生即理与仁即生”，孔子研究 第三期，山东，齐鲁书社，96-103页，《孔子研究》编辑部，1990年。
“《易》的象，数，义，理 一体同源论”，周易研究，山东，山东大学，1-14页，山东大学《周易研究》编委会，1990年。
“《易》的象，数，义，理 一体同源论”，周易与现代自然科学，中国，中国社会科学出版社，61-87页，1990年。

1991
《世纪之交的抉择: 论中西哲学的会通与融合》，上海知识出版社，1991年。 402页。
“论《易》之原始及其未来的发展”，大易集成-济南国际周易学术讨论会论文集，中国，文化艺术出版社，18-30页，1991年。
《文化·伦理与管理: 中国现代化的哲学省思》，贵州人民出版社，1991年。 1-272页。
“方东美的本体论架构”，载《方东美哲学国际研究会论文集》，台湾大学与香港中文大学，1991年，pp. 35-68。
“中国语言与中国传统哲学思维方式”，载《中国思维偏向》，北京：中国社会科学院出版社，1991年，pp. 190-201。
“现代新儒学建立的基础: 「仁学」与「人学」合宜之道”载 周群振主编《当代新儒学论文集。内圣篇》，台北：文津出版社，1991年。页113至146。

1992
“论儒学与新儒学中的宗教实在与宗教认识”载 汤一界主编《中国宗教: 过去与现在: 北京国际宗教会議论文集》，北京：北京大學出版社，1992年。页257至282。

1995
《C 理论：易经管理哲学》，台北：东大书局，1995。 363 页。

1996
《知识与价值——成中英新儒学论着辑要》（论文集，李翔海编），北京：中国广播电视出版社，1996年。 550 页。
《论中西哲学的精神》，上海东方出版中心，1996年。 402 页。 (《世纪之交的抉择: 论中西哲学的会通与融合》第二版。)
“中国哲学的综合创造与创造综合——兼论本体诠释的涵义”，载《安徽师大学报》1996年,第2期。

1997
《智慧之光：中国管理哲学的现代应用》，与周翰光共同主编，上海：中国纺织大学出版社1997年，166 页。
“本体与实践：牟宗三先生与康德哲学”，载《中国哲学史》，1997年第2期。
“现代新儒学与新儒家的自我超越: 一个致广大与尽精微的追求”载 陈德和主编《当代新儒学的關懷與超越》，台北：文津出版社，1997年。页365至 3**。
“易经与管理摘要”载 潘云鹤主编《中华文化与企业管理国际研讨会论文集》，新加坡：世界科技出版公司，1997年。页52至 64。

1998
“整体性与共生性：儒家伦理与东亚经济的发展”，载《浙江社会科学》，1998年第2期。
“易经管理之道: C理论”载 张岱年主编《儒学与市场经济: 儒学思想与市场经济国际学术研讨会论文集》，北京：人民教育出版社，1998年。页105至 108。

1999
《C 理论　─　中国管理哲学》（修订本），上海：学林出版社，1999年。 ** 页。
“成中英先生访谈录（之一）”，载《贵州大学学报(社会科学版)》，1999  年第1 期。
“孔子的智慧: 义利之辩与天人合一”载 孔教学院编《孔子思想与二十一世纪国际学术研讨会论文集》，香港：孔教学院，1999年。页397至 401。
“自目的论与责任论分析与重建儒家道德哲学”载 国际入学联合会学术委员会编《儒学与道德建设》，北京: 首都师范大学出版社，1999年。页204至 239。

2000
“从真理与方法到本体与诠释”，载《本体与诠释》，北京三联书店，2000年。
“何为本体诠释学”，载《本体与诠释》，北京三联书店，2000年。
“中国哲学的综合创造与创造综合”，载《本体与诠释》，北京三联书店，2000年。
“本体诠释学与当代精神”（与潘德荣合作），载《本体与诠释》，北京三联书店，2000年。

2001
“世纪会面”，载《本体诠释学》，北京大学出版社，2001年。
“哲学诠释学中的方法论问题”，载《本体诠释学》，北京大学出版社，2001年。
《合内外之道——儒家哲学论》，北京市：中国社会科学院出版社，2001年。 431 页。
“中国哲学中的知识论”（上），载《安徽师范大学学报》，2001年第1期。
“中国哲学中的知识论”（下），载《安徽师范大学学报》，2001年第2期。
“21世纪中国哲学走向：诠释、整合与创新”，载《中国社会科学院研究生院学报》2001年第6期。

2002
《创造和谐》，上海文艺出版社，2002年。 425 页。
“第五阶段儒学的发展与新新儒学的定位”，载《文史哲》，2002年第5期。
“本体诠释学体系的建立：本体诠释与诠释本体”，载《安徽师范大学学报》2002年第5期。
“文化自觉与文明挑战”，载《文史哲》，2003年第3期。
“莱布尼茨的通用符号系统概念与《易经》写证实在论”，载《莱布尼茨与中国 -- 《中国近事》发表300周年国际学术讨论会论文集》 李文潮 H. 波塞尔 编 , 北京科学出版社2002年。

2003
“诠释空间的本体化与价值化”，载《本体与诠释》，上海社会科学院出版社，2003年。
“本体诠释学洞见和分析话语”，载《本体与诠释》，上海社会科学院出版社，2003年。
“新论人文精神与科学理性：中西融合之道”，载在《首都师范大学学报(社会科学版) 》2004年第1期。

2004
“新论人文精神与科学理性：中西融合之道”，载《首都师范大学学报(社会科学版)》，2004年第1期。

2005
 主编者 《本体与诠释》第四册 ，(《本体的解构与重建: 对日本思想史的新诠释》) 上海社会科学院出版社，2005年。 428 页。
《中从中西互释中挺立: 国哲学与中国文化的新定位》，北京市: 人民大学院出版社，2005年。 ** 页。
《成中英自选集》，济南: 山东教育出版社，2005年。(汉学名家书系)  607页。
《合内外之道——儒家哲学论》，台北市：康德出版社，2005年。 447 页。

2006
《C理论: 中国管理哲学》新增订版，北京:人民大学出版社，2006年。 381页。 (1995年本的修改版)
 《易学本体论》，北京大学院出版社，2006年。 420 页。
《成中英文集》四册，理翔海 邓克武编。武汉: 湖北人民出版社，2006年5月。 第一卷: 《论中西哲学精神》，376 页。 第二卷: 《儒学与新儒学》，440 页。 第三卷: 《伦理与管理》，369 页。         第四卷: 《本体诠释学》，374 页。

 

Bibliography of Chung-ying Cheng’s Writings

(1965-2009)
English Writings (including German and Korean translations)：
(1965 - 1995). Editor .Chinese Studies in Philosophy, a transla-tion quarterly.  New York: Sharpe Publisher.
1965. “Ontic Commitment and the Empty Universe.” (with Michael Resnik) Journal of Philosophy 62, 359-364.
1965. “Inquires Into Classical Chinese Logic.” Philosophy East and West 15, 3-4: 195-216.
1965. "Ontic Commitment and the Empty Universe.” Journal of Philosophy 62, 14: 359-364.
1966. "Peirce's Probabilistic Theory of Inductive Validity." Transactions of the Charles S. Peirce Society 2, 2: 86-112.
1967. “Charles Peirce's Arguments for the Non-probababilistic Validity of Induction."     Transactions of the Charles S. Peirce Society 3,1: 24-39.
1967. “A Note on Peirce's Theory of Induction.” Journal of the History of Philosophy 5, 4: 361-364.
1967. “Eliminability of Singular Terms Reconsidered.” Foun-dations of Language 5, 4: 361-364.
1967. “Toward a Theory of Justifying Induction,” Proceedings of the Congress 2 Canada: Les Presses de l’Universite Laval: 176-185.
1968. “Elimination of Singular Terms Reconsidered,” Founda-tions of Language. 4, 82-295.
1968. “On Explanation of Number Progression,” Notre Dame Journal of Formal Logic 9, 4: 320-334.
1968. “Toward a Theory of Justifying Induction: An Examina-tion of Charles Peirce’s Theory,” Proceedings of the VIIIth In-ter-American Congress of Philosophy 2, 177-185.
1968. “Requirements for the Validity of Induction.” Philosophy and Phenomenological Research 28, 5: 392-402.
1968. “Confirmation and Theory of Models,” Loik—Erkenntnis and Wissenschaft 14, 217-221.
1968. “Confucianism and its Deveolpment in the Chan-Kwo Period.” The Bulletin of the Institute of History and Philosophy, Academia Sinica XL, 881-912.
1968. “Book Review: Ou Yang Hsiu, An Eleventh-Century Neo-Confucianist by James T. C. Liu” Philosophy East and West 18, 1-2: 101-102.
1968. “Book Review: China’s First Unifier: A Study of the Ch’in Dynasty as seen in the Life of Li Ssu by Derk Bodde.” Philosophy East and West 18, 3: 220-223.
1968. “Requirements for the Validity of Induction.” Philosophy and Phenomenological Research 28, 5: 392-402.
1969. Peirce’s and Lewis’s Theories of Induction. The Hague: Martinus Nijhoff Publishing Company.  206 pages.
1969. Tai Chen’s Yuan Shan (Bilingual Chinese-English text with essay in Chinese). Hong Kong: South Sky Book Co.  175 pages.
1969. “Rectifying Names (Cheng-Ming) in classical Confu-cianism.” Proceedings of the XXV International Congress on Orientalists: Essays in Asian Studies, editor Harry Lambly. Honolulu: University of   Hawaii Asian Studies Publications, 82-96.
1969. “Logic and Language in Chinese Thought,” Contempo-rary Philosophy: A Survey, ed. Raymond Klibansky. Florence: Institute Internationale di Philosophia, 3: 335-347.
1969. “Book Review: Language and Symbolic Systems by Chao Yuan-ren.” Philosophy East and West 19, 4: 455-457.
1969. “Confirmation and Theory of Models.” Proceedings of the International Congress of Philosophy, 3: 217-221.
1969. “Book Review: Chinese Thought and Institutions by John K. Fairbank.” Philosophy East and West 14, 4: 455-461.
1970. “Logic and Ontology of Kung in the Chi-Wu-Lun of Sun-Lung Tzu.” Philosophy East and West 20, 2: 137-154.
1970. “Referential Involvements of Number Words.” Notre Dame Journal of Formal Logic 11, 4: 487-496.
1970. “Book Review: Reflections on Things at Hand: The Neo-Confucian. Anthology by Wing-tsit Chan” Philosophy East and West 20, 4: 423-427.
1971. Tai Chen’s Inquiry into Goodness, A Study with A Translation of Yuan Shan. Honolulu: The East-West Center Press.  176 pages.
1971. “Conceptual Explication and Ontological Reduction.” Review for Studies of Logic (Firenze, Italy) 1, 4: 38-51.
1971. “Aspects of Classical Chinese Logic.” International Journal of Philosophy # 6: 2l3-235.
1971. “Logical Roles of Models in the Formation and Confir-mation of Scientific Theories.” Philosophical Review 1: 17-23.
1971. “Intersystematic Identity and Conceptual Explication,” Rassengna Internazional di Logica 4, pp. 181-190.
1971. “Commentary on Herbert H. P. Ma’s ‘Law and morality’: Some Reflections on the Chinese Experience past and present.”
Philosophy East and West  21, 4: 461-466.
1971. “Chinese Philosophy: A Characterization.” Inquiry: An Interdisciplinary Journal of Philosophy 14, 113-137.
1971. “Aspects of Classical Chinese Logic.” International Phi-losophical Quarterly 11: 2, 213-235.
1971. “Dialectic of Confucian and Metaphysics” Philosophy East and West 21, 2: 111-123.
1972. “Logic and Grammar of Adverbs.” Working Papers in Linguistics (University of Hawaii) 4, 2: 1-26.
1972. “Questions Relating to Philosophy of Mathematics.” Philosophical Review of National Taiwan University，2, 31 -36.
1972. “On ‘Yi’ as a Universal Principle of Specific Application in Confucian Morality.” Philosophy East and West 22, 269-280.
1972. “Chinese Philosophy: A Characterization.” Invitation to Chinese Philosophy. Eds. Arne Naess and Alastair Hamnay.  Oslo: Universitetsforlaget, 141-165.
1973 – present. Editor. Journal of Chinese Philosophy.  A quarterly publication. Volumes 1-7 published by Reidel Pub-lishers of the Netherlands; Volumes 8-26 published by the Di-alogue Publishing Company of Honolulu; starting with volume 27 (year 2000) published by Blackwell Publishers of London and Boston.
1973. “Ontological Non-commitment and Ch' an Paradoxes.” Journal of Chinese Philosophy 1, 1: 1-27.
1973. “On Zen (Ch' an) Language and Zen Paradoxes.” Journal of Chinese Philosophy 1, 1: 78-102.
1973. “Theory and Practice in Confucianism.” Journal of Chi-nese Philosophy 1, 2: 179-198.
1973. “Comments on Hintikka's Paper..” Approaches to Natu-ral Language: Proceedings of the 1970 Stanford Workshop on Grammar and Semantics. Eds. K. J. J. Hintikka, J. M. E. Moravcsik and P. Suppes, Dordrecht, Holland and Boston, USA: D. Reidel Publishing Co.: 215-220.
1973. “Comments on Morarcisk's Paper.” Approaches to Nat-ural Language: Proceedings of the 1970 Stanford Workshop on Grammar and Semantics. Eds. K. J. J. Hintikka and others: 286-288.
1973. “Comments on Professor Parsee's Paper.” Approaches to Natural Language: Proceedings of the 1970 Stanford Work-shop on Grammar and Semantics.  Eds. K. J. J. Hintikka and others: 337-348.
1973. “On the Problem of Subject Structure in Language with Application to Late Archaic Chinese,” Approaches to Natural Language: Proceedings of the 1970 Stanford Workshop on Grammar and Semantics. Eds. K. J. J. Hin-tikka and others: 413-434.
1973. “Religious Reality and Religious Understanding in Con-fucianism and Neo-Confucianism.” International Philosophical Quarterly, 13, 33-61.
1973. “Unity and Creativity in Wang Yang-Ming’s Philosophy of Mind.” Philosophy East and West 23, 49-72.
1973. “All in One and One in All: An Essay Review of The Buddhist Teaching of Totality: the Philosophy of Hua Yen Buddhism by Garma C. C. Chang.” Main Currents in Modern Thought 29, 122-124.
1974. “Logic and Grammar of Adverbs.” Kritikon Litterarum [Darm-stadt] 3, 76-91.
1974. “Conscience, Mind and Individual in Chinese Philoso-phy.”  Journal of Chinese Philosophy 2, 1: 3-40.
1974. “Conscience, Moral Truth, and Moral Errors: Some Re-sponses to Edmund Leites.” Journal of Chinese Philosophy 2, 1: 79-86.
1974. “Greek and Chinese Views on Time and the Timeless.”
Philosophy East West 24, 155-159.
1974. “On Referentiality and its Conditions.” Notre Dame Journal of Formal Logic 15, 2: 245-264.
1974. “Theory and Practice in Confucianism.” Philosophy (Madras), 358-375.
1975. Philosophical Aspects of the Mind-Body Problem. (Ed.) Honolulu:  University Press of Hawaii.  221 pages.
1975. “Introduction: Understanding the Identity Theory and Its   
Problems.”  Philosophical Aspects of the Mind-Body Problem, 1-19.
1975. “Aspects of Mind and Body Identity.” Philosophical As-pects of the Mind-Body Problem., 78-98.
1975. “Rejoinder to Michael Levin’s Comments on the Para-doxicality of the Koans.” Journal of Chinese Philosophy 3, 291-298.
1975. “Reason, Substance, and Human Desires in 17th century
Neo-Confucianism.” Unfolding the Neo-Confucianism. Ed. Wm. Theodore de Bary.  New York: Columbia Univer-sity Press, 469-509.
1975. “On Implication (‘Tse’) and inference (‘Ku’) in Chinese Grammar and Chinese Logic.” Journal of Chinese Philosophy 2: 225-244.
1976. “Model of Causality in Chinese Philosophy: A Compara-tive Study.” Philosophy East and West 26, 3-20.
1976. “Rejoinder to Michael Levin’s Comments on the Para-doxicality of the Koans.”  Journal of Chinese Philosophy 4, 291-297.
1977. “Chinese Philosophy and Symbolic Reference.” Phi-losophy East and West 27, 307-322.
1977. “Remarks on Ontological and Trans-Ontological Foun-dations of Language.” Journal of Chinese Philosophy 5, 335-340.
1977. “On Chinese Science: A Review Essay.” Journal of Chi-nese Philosophy 4, 395-407.
1977. “Some Responses to Creel’s Comments on Harmony and Conflict.” Journal of Chinese Philosophy 4, 279-286.
1977. “Nature and Function of Skepticism in Chinese Philoso-phy.” Philosophy East and West 27, 137-154.
1977. “Aspects of Explanation in History (I).”《思与言》[Thought and Word] 15, 2: 110-124.
1977. “Aspects of Explanation in History (II).” 《思与言》[Thought and Word] 15, 3: 184-195.
1977. “Toward Constructing a Dialectics of Harmonization: Harmony and Conflict in Chinese Philosophy.” Journal of Chinese Philosophy 4, 3: 209-245.
1977. “Book Review: Hsün Yüeh (A.D. 148-209): The Life and
Reflections of an Early Medieval Confucian by Chi-Yun Chen.” Journal of Oriental Studies 15, 1: 76.
1978. “Remarks on Ontological and Trans-Ontological Foun-dations of Language.” Journal of Chinese Philosophy 5, 335-340.
1978. “Ontic Commitment and the Empty Universe.” The Journal of Philosophy 5, 335-340.
1979. “Categories of Creativity in Whitehead and Neo-Confucianism.” Journal of Chinese Philosophy 6, 251-274.
1979. “Consistency and Meaning of the Four-Sentence Teach-ing in Ming Ju Hsueh An.” Philosophy East and West 29, 275-294.
1979. “Practical Learning in Yen Yuan, Chu Hsi, and Wang Yang- ming.” Principle and Practicality: Essays in Neo-Confucian Philosophy. Ed. Wm. Theodore de Bary. New York: Columbia University Press, 37-67.
1979. “Human Rights in Chinese History and Chinese Phi-losophy.” Comparative Civilizations 1, 1-20.
1979. “Categories of Creativity in Whitehead and Neo-Confucianism.” Journal of Chinese Philosophy 6, 251-274.
1980. “Legalism Versus Confucianism: A Philosophical Ap-praisal.” Journal of Chinese Philosophy 8, 271-302.
1981. “On Timeliness (Shih-Chung) in the Analects and the I
Ching: An Inquiry into the Philosophical Relationship
between Confucius and the I Ching.”  《中央研究院国际
汉学会议论文集: 思想与哲学组 (上册) 庆祝中华民国建国七十周年》[Collected Essays of the International Si-nological Conference held at the Academia Sinica:  First Volume of the Section on Thought and Philosophy, Commemo-rating the 70th Anniversary of the Founding of the Republic of China]. Taipei: Academia Sinica Press: 277-338.
1983. “Kung-sun Lung: White Horse and Other Issues.” Phi-losophy East and West 33, 341-354.
1983. “On the Hierarchical Theory of Time: With Reference to Chinese Philosophy.” Journal of Chinese Philosophy, 10, 357-384.
1983. “Metaphysics of ‘Tao’ and Dialectics of ‘Fa’: An Evaluation of HTSC in Relation to Lao Tzu and Han Fei – an Analytical Study of the Interrelationshipgs of Tao, Fa, Tsing, Ming and Li.”  Journal of Chinese Philosophy 10, 251-284.
1983. “Metaphilosophy and Methodology in Eastern and West-ern Philosophy.” Philosophy 6, 27-33.
1984. “Birth and Challenge of Chinese Philosophy in Today’s World of Man.” Journal of Chinese Philosophy 11, 1-11.
1984. “On Professor Kegley’s ‘Individual and Community.” Journal of Chinese Philosophy 11, 217-238.
1984. “Confucian Methodology and Understanding the Human Person.”  Phenomenology of Life in a Dialogue between Chi-nese and Occidental Philosophy. (Analecta Husserliana 17) Ed. Anna-Teresa Tymieniecka. Dordrecht, Holland: D. Reidel, 31-46.
1985. “Mencius.” Chinese Thought: An Introduction. Ed. Don-ald Blakley. Delhi, India: Motilal Bannarsidass, 110-152.
1986. “Chu Hsi's Methodology and Theory of Understanding.” Chu Hsi and Neo-Confucianism, Ed. Wing Tsit-Chan. Hono-lulu: University of Hawaii Press, 169-196.
1986. “Chinese Philosophy in America, 1965-1985: Restro-spect and Prospect.” Journal of Chinese Philosophy 13, 155-165.
1986. “The Concept of Face and its Confucian Roots.” Journal of Chinese Philosophy, 13, 329-348.
1986. “On the Environmental Ethics of the Tao and the Ch’i.”
Environmental Ethics 8, 351-370.
1986. “Confucianism and Neo-Confucianism.” (with Lauren Pfister) World Encyclopedia of Peace, 179-181.
1986. “On the Environmental Ethics of the Tao and the Ch’i.” The World and I, 577-594.
1986. “The Nature-Being Principle: A Consideration.” The Phenomenology of Man and of the Human Condition: The Meeting Point between Occidental and Oriental Philosophers (Analecta Husserliana 21). Ed. Anna-Teresa Tymieniecka, 159-163.
1987. “Heidegger, Confucius, and the Philosophy of the I Ching: A Comparative Inquiry into the Truth of Human Be-ings.” Philosophy East and West 37, 51-70 .
1987. “Li and Ch’i in the I Ching: Reconsideration of Being and Non-Being in Chinese Philosophy.” Journal of Chinese Philosophy 14, 1-38.
1987. “A Bibliography of the I Ching in Western Languages.” (with Elton Johnson). Journal of Chinese Philosophy 14, 73-90.
1987. “Chinese Philosophy and Contemporary Human Com-munication Theory.” Communication Theory: Eastern and Western Perspectives.  Ed.  D. Lawrence Kincaid.  San Diego: Academic Press: 23-43.
1987. “Method, Knowledge and Truth in Chu Hsi.” Journal of Chinese Philosophy 14, 129-160.
1987. “Logic and Language in Chinese Philosophy.” Journal of Chinese Philosophy 14, 285-307.
1987. “Preliminary Study of the Question of Categories in Chinese Philosophy.” Chinese Studies in Philosophy 18, 29-98.
1987.  “Chinese Philosophy and Contemporary Human Commuinication.” Communication Theory: Eastern and Western Perspectives.  Ed. D. Lawrence Kincaid. San Diego: Academic Press, 23-44.
1988. “On Harmony as Transformation: Paradigms from the I Ching.” Harmony and Strife: Contemporary Perspectives, East and West.  Eds. Shu-hsien Liu and Robert E. Allinson. Hong Kong: The Chinese University Press, 225-247.
1988. “Toward Establishing an East-West University.” East West  Education (Seoul, South Korea), 9, 93-98.
1989. “On Harmony as Transformation: Paradigms from the I Ching.” Journal of Chinese Philosophy 16, 125-158.
1989. “Chinese Metaphysics as Non-metaphysics: Confucian and Daoist Insights into the Nature of Reality.” Understanding the Chinese Mind. Ed. Robert E. Allinson. Oxford University Press, 167-208.
1990. “A Taoist Interpretation of ‘Difference’ in Derrida.” Journal of Chinese Philosophy 17, 19-30.
1991. New Dimensions of Confucian/ Neo-Confucian Philoso-phy. Albany: State University of New York Press.  619 pages.
1991. Distribution of Power and Rewards: Proceedings of the International Conference on Democracy and Social Justice East and West 1988.  (Edited with James Hsiung)  Washing-ton, D. C.: University Press of America.  443 pages.
1991. “On Democracy and Realization of Social Justice: In-quiring into Paradigms of Chinese Democratization.”  Distri-bution of Power and Rewards, 317-348.
1992. “Relativity and Transcendence in the Platform Sutra of
    Hui-Neng: On Polarities and their Philosophical Signifi-cances.”     Journal of Chinese Philosophy 19, 73-80.
1992. “The ‘C’ Theory: A Chinese Philosophical Approach to Management and Decision Making.” Journal of Chinese Phi-losophy 19, 125-153.
1994. “Time in Chinese Philosophy.” Encyclopedia of Time.  Ed.     Samuel L. Macey.  New York: Garland Pub., 612-619.
1994. “Philosophy of Cultural Interflow: On Substance and Function in Intercultural Communication and East-West Cultural Integration.” Ed. Wu Zhiliang and others.  In-ternational Symposium on East-West Cultural Interflow, Macau.  Macau: Macau Foundation, 1994, 395-404.
1996. “Speech of Acknowledgement and Acceptance on the Awarding of the Honorary Doctoral Degree from the Russian Academy of Sciences, Institute of Far Eastern Studies, August 7, 1994, at the 9th International Conference in Chinese Phi-losophy.” Journal of Chinese Philosophy 23, 123-125.
1996. “From Self-Cultivation to Philosophical Counselling: An Introduction.” Journal of Chinese Philosophy, 23, 245-257.
1996. “Chan Historiography and Chan Philosophy. A Review Essay of Bernard Faure’s Chan Insights and Oversights.” Journal of Chinese Philosophy 23, 489-507.
1996. “Zhouyi and Philosophy of Wei (positions).” Ex-treme-Orient, Extreme-Occident, 18, 149-176.
1997. “The Origins of Chinese Philosophy.” Companion Ency-clopedia of Asian Philosophy.  Eds. Brian Carr and Indira Mahalingam. London: Routledge, 493-534.
1997. “On a Comprehensive Theory of Xing (Naturality) in Song-Ming Neo-Confucian Philosophy: A Critical and Integra-tive Development.” Philosophy East and West 47, 33-46.
1997. “Philosophical Significance of Gongsun Long: A New
Interpretation of Theory of Zhi as Meaning and Refer-ence.” Journal of Chinese Philosophy 24, 139-177.
1997. “Critical Reflections on Rawlsian Justice versus Confu-cian Justice.” Journal of Chinese Philosophy 24, 417-426.
1997. “China and Divine Emperorship in Perspective.” History as the Story of Freedom: Philosophy in Intercultural Context  Ed. Clark Butler. Atlanta: Rodopi, 183-188.
1997. “Can We Do Justice to All Theories of Justice?  Toward
Integrating Classical and Modern Paradigms of Justice.”  
Justice and Democracy: Cross-cultural Perspectives. Eds. Ron Bontekoe and Marietta Stepaniants. Honolulu: University of Hawaii Press, 181-198.
1997. “Transforming Confucian Virtues into Human Rights.”
Confucianism and Human Rights.  Eds. Wm. Theodore de Bary and Tu Weiming.  New York: Columbia University Press, 142-153.
1998. “Comments on Three Papers for the Panel on Emotions.”   Journal of Chinese Philosophy 25, 237-244.
1998. “The Trinity of Cosmology, Ecology, and Ethics in the Confucian Personhood.” Confucianism and Ecology: The In-terrelation of Heaven, Earth, and Humans.  Eds. Mary Evelyn Tucker and John Bertrong.  Cambridge, Massachusetts: Har-vard University Center for the Study of World Religions, 211-235.
1998. “A Theory of Confucian Selfhood: Self-Cultivation and Free Will.”  Komparative Philosophie: Begegnungen zwis-chen östlichen und westlichen Denkwegen. Ed. Rolf Elberfeld. München: Wilhelm Fink Verlag, 51-86.
1998. “On the Environmental Ethics of Tao and Ch’i,” Applied Ethics: A Multi-Cultural Approach.  Eds. Larry May, Sherri Collins, et. al. 2nd Edition., Upper Saddle River, New Jersey: Prentice Hall, 151-159.
1998. “The C Theory: A Chinese Philosophical Approach to
Management and Decision Making.” International Sym-posium on Chinese Culture and Decision Making.  Singapore: World Scientific Pub., 49-60.
1999. “On Neville’s Understanding of Chinese Philosophy: The    Ontology of Wu, the Cosmology of Yi, and the Normology of Li.” Interpreting Neville.  Eds. J. Harley Chapman and Nancy Frankenberry.  New York: State University of New York, 247-270.
1999. “Chinese and Western Conceptions of Beauty and Good and their Cultural Implications.” Chinese Thought in a Global Context: A Dialogue between Chinese and Western Philoso-phical Approaches.  Ed. Karl-Heinz Pohl. Leiden, Boston: Brill, 190-235.
1999. “Das Grosse Letzte: Westliche Grenzen und der Oestiche Weg.” Die Zeitschrift der Kultur (Switzerland), 18-20.
1999. “Toward a Comprehensive Theory of Li (Ritual): On Li as Form of Life-Force and Spirit of Whole Reason.” (with both English originnal with Korean translation).  A New Millen-nium and Confucian Rite.  Ed. An Jing Wu.  Seoul: Chon-nam Academy Press, 27-54.
2000. “Confucian Onto-Hermeneutics: Morality and Ontol-ogy.”   Journal of Chinese Philosophy 27, 33-68.
2000. “Classical Chinese Philosophies of Languages.” History of the Language of Science 1, 19-36.
2000. “Confucian Reflections on Habermasian Approaches: Moral Rationality and Inter-Humanity.” Perspectives on Ha-bermas.  Ed. Lewis Edwin Hahn.  Chicago: Open Court, 195-234..
2000. “The Daxue at Issue: An Exercise of Onto-Hermeneutics (On Interpretation of Interpretations),” Classics and Interpreta-tions: The Hermeneutic Traditions in Chinese Culture. Ed. Ching-i Tu. New Jersey: Transaction Publishers, 23-44.
2000. “Morality of Daode and Overcoming of Melancholy in Classical Chinese Philosophy.” Symbols of Anguish: In Search of Melancholy in China. Ed. Wolfgang Kubin. Frankfurt am Main: Peter Lang, 77-104.
2000. “The Globalization of East West Education in the 21st Century.” The Stockholm Journal of East Asian Studies 11, 19-38.
2000. “Leibniz’s Notion of a Universal Characteristic and Symbolic  Realism in the Yijing.” Das Neueste Über China. G. W. Leibnizens Novissima Sinica von 1697: in-ternationales Symposium, Berlin 4. bis 7. Oktober 1997.  Eds. Hans Poser and Wenchau Li.  Stuttgart:: Franz Steiner Verlag: 137-164.
2001. “Preface: The Lotus Sutra and Chinese Philosophy.” Journal of Chinese Philosophy 28, 353.
2001. “‘Unity of Three Truths’ and Three Forms of Creativity: Lotus Sutra and Process Philosophy.” Journal of Chinese Phi-losophy 28,  449-456.
2001. “The Relationship between the Justice of the State and the Justice of Persons.” Social and Political Philosophy: Con-temporary Perspectives. Ed. James P. Sterba.  London and New York: Routledge Pub., 338-345.
2001. “Onto-Hermeneutical Vision and Analytic Discourse:
Interpretation and Reconstruction in Chinese Philosophy.”
Two Roads to Wisdom?: Chinese and Analytical Philoso-phical Traditions. Ed. Bo Mou. Chicago: Open Court, 87-129.
2001. “Integrating the Onto-Ethics of Virtues (East) and the Meta- Ethics of Rights (West).” Dao: A Journal of Compara-tive Philospohy 1, 2: 157-184.
2002. Contemporary Chinese Philosophy, A Study and A Guide.  (Ed. with Nick Bunnin). Boston and Oxford: Blackwell Pub.  429 pages.
2002. “Recent Trends in Chinese Philosophy in China and the West.” Contemporary Chinese Philosophy, 349-364.
2002. “An Onto-hermeneutic Interpretation of the Twentieth Century.” Contemporary Chinese Philosophy, 365-404.
2002. “Preface (for Issue on “Dao and God”).” Journal of Chi-nese Philosophy 29, 1.
2002. “Ultimate Origin, Ultimate Reality, and the Human Con-dition: Leibniz, Whitehead, and Zhu Xi.” Journal of Chinese Philosophy 29, 93-118.
2002. “On the Metaphysical Significance of Ti (Body-Embodiment)  Chinese Philosophy: Benti (Ori-gin-Substance) and Ti-Yong (Substance and Function).” Jour-nal of Chinese Philosophy 29, 2: 145-161
2002. “Editor’s Introduction: On Comparative Origins of Clas-sical Chinese Ethics and Greek Ethics.” Journal of Chinese Philosophy 29, 307-311.
2002. “Preface: Science, Technology, and Chinese Philoso-phy.” Journal of Chinese Philosophy 29, 4: 469-470.
2002. “Integrating the Onto-Ethics of Virtues (East) and the
Meta-Ethics of Rights (West).” Dao: A Journal of Com-parative Philosophy, 1, 157-184.

The following 15 articles appear in 2003. Encyclopedia of Chinese Philosophy.  Ed. Antonio S. Cua. New York and London: Routledge.
    “Confucianism: Twentieth Century,” 160-172
    “Dai Zhen (Tai Chen),” 195-201
    “Dao (Tao): The Way,” 202-205
    “Language and Logic,” 343-354
    “Mencius (Mengzi, Meng Tzu),” 440-448
    “Philosophy of Change,” 517-524
    “Philosophy of Knowledge,” 558-568
    “Philosophy: Recent Trends Overseas,” 598-607
    “Qi (Ch’i): Vital Force,” 615-617
“Qiongli (Ch’iong-li): Exhaustive Inquiry into Principles,”
    623-625
    “Ti: Body or Embodiment,” 717-720
    “Ti-yong (Tiyong, T’i-yung) Metaphysics,” 723-726
    “Time and Timeliness” (Shizhong, Shih-chung), 728-734
    “Zhang Zai (Chang Tsai),” 864-870
    “Zhengming (Cheng-ming): Rectifying Names”, 870-872
2003. “Editor’s Foreword: Chinese Philosophy: 30 Years (1973-2003) and Beyond,” Journal of Chinese Philosophy 30, 3-4 285-288.
2003. “Inquiring into the Primary Model: Yijing and the
Onto-Hermeneutical Tradition.” Journal of Chinese Phi-losophy 30, 289-312.
2003. “Book Review: Julia Ching’s The Religious Thought of Chu Hsi.” Journal of the American Academy of Religion 71, 678-684.
2003. “Classical Chinese Views of Reality and Divinity.” Con-fucian Spirituality: Volume One.  Eds. Tu Weiming and Mary Evelyn Tucker.  New York: Crossroad Pub., 113-133.
2004. “Dimensions of the Dao and Onto-Ethics in Light of the DDJ.”  Journal of Chinese Philosophy 31, 143-182.
2004. “A Theory of Confucian Selfhood: Self-Cultivation and Free Will in Confucian Philospohy.” Confucian Ethics: A Comparative Study of Self, Autonomy, and Community.  Eds. Kwong-Loi Shun and David B. Wong.  Cambridge: Cam-bridge University Press, 124-147.
2005. Contemporary Chinese Philosophy (Korean Translation).  Ed. with Nicholas Bunnin.  Seoul: Seokwangsa Pub. Co.
2005. “Approaches to Environment Ethics Reconsidered.” Journal of Chinese Philosophy 32, 343-348.
2005. “Confucian Ren and Deweyam Experience: A Review Essay on Joseph Grange’s John Dewey, Confucius, and Global
Philosophy.” Journal of Chinese Philosophy 32, 641-648.
2005. “A Confucian-Kantian Reflection on Mutuality and Complementarity: Virtue and Law”, Structuren der Macht – Studien zum politischen Denken Chinas, Volume 13, edited by Harald Holz and Konrad Wegmann.  Muenster: Lit Verlag Muenster, 291-333.
2005. “Toward an Integrative Religious Pluralism: Embodying    Whitehead, Cobb, and the Yijing.”  Deep Religioius Plu-ralism.  Ed. David Ray Griffin.  Louisville, Kentucky: Westminster John Knox Press, 210-225.
2006. “Theoretical Links between Kant and Confucianism: Preliminary Remarks.” Journal of Chinese Philosophy 33, 3-16.
2006. “Preface: What is Wisdom?” Journal of Chinese Phi-losophy 33, 317-318.
2006. “Philosophy of the Yijing: Insights into Taiji and Dao as Wisdom of Life.” Journal of Chinese Philosophy 33, 323-333.
2006. “Preface: Education and Learning in Chinese Philoso-phy.” Journal of Chinese Philosophy 33, 463.
2006. “Education for Morality in Global and Cosmic Contexts: The Confucian Model.” Journal of Chinese Philosophy 33, 557-570.
2006. “General Introduction”.  Hermeneutical Thinking in Chinese Philosophy.  Ed. Lauren F. Pfister.  Malden: Blackwell Pub., 1-2.
2006. “Toward Constructing a Dialectics of Harmonization: Harmony and Conflict in Chinese Philosophy.” (revised) Her-meneutical Thinking in Chinese Philosophy, 25-60.
2007. “Preface” Journal of Chinese Philosophy 34, 1
2007. “Preface: The Inner and the Outer for Democracy and Confucian Tradition” Journal of Chinese Philosophy 34, 151-154
2007. “Remembering Tony Cua” Journal of Chinese Philoso-phy 34, 315
2007. “Preface: Global Justice and Global Peace” Journal of Chinese Philosophy 34,321-322
2007. “Justice and Peace in Kant and Confucius” Journal of Chinese Philosophy 34, 345-357
2007. “Preface” Journal of Chinese Philosophy 34, 463-464
2007. “Reinterpreting Gongsun Longzi and Critical Comments on Other Interpretations” Journal of Chinese Philosophy 34, 537-560
2008. “Preface” Journal of Chinese Philosophy 35,1-2
2008. “Xunzi as a Systematic Philosopher: Toward an Organic Unity of Nature, Mind, and Reason” Journal of Chinese Philosophy 35,33-42
2008. “Preface” Journal of Chinese Philosophy 35,191-192
2008 “The Yijing as Creative Inception of Chinese Philosophy” Journal of Chinese Philosophy 35,201-218
2008. “Preface: Levinas for Chinese Philosophy” Journal of Chinese Philosophy 35,545-547